There are other closely related disciplines that really go into very different matters. These include such pairs as history and sociology; comparative literature and English literature; American studies and American history. But let us consider only the profound difference between an economic and sociological approach to social problems.
There was a time when the major advisors to political leaders on various social problems were social workers and sociologists. The tradition reaches back to when Jane Addams advised the Governor of Illinois at the turn into the Twentieth Century about how to deal with problems of urban poverty. FDR was served by Frances Perkins and Harry Hopkins, although Hopkins eventually was given much broader responsibilities. That tradition perhaps reached its apex during Lyndon Johnson’s War on Poverty where the major influence was Frances Piven, and the team of Richard Cloward and LLoyd Ohlin, as well asa other students of the sociologist Robert Merton, many of whom were social workers, and who offered up one program after another that was designed to make a difference to people in poverty by offering them one service piled up upon another. These programs were largely unsuccessful because they were to be measured by their outcomes but the input, like school lunch programs, while laudable in themselves, were never enough to make a difference in the overall condition of poverty, while the civil rights legislation Johnson also passed did make a difference because they changed the status of black citizens, making them into an ethnic group rather than a caste.
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The distinctive goal of an institution is whatever is the primary goal of the institution, whatever other functions it may carry out, and even if its budget and talk seem more devoted to other activities than those that enhance that distinctive goal. The distinctive goal of the military is to strip or counter the ability of the enemy to perpetrate organized violence through the use of its own abilities in perpetrating organized violence, never mind that the military also dallies in winning over hearts and minds and is an icon of patriotism. Other institutions, like Hollywood, also win over hearts and minds, and patriotism can be tied to vigorous, loyal dissent as well as to risking life and limb on a battlefield.
It is the same with education. Local suburban school boards may be preoccupied with making a campus shine even though their students will do well whether the campus looks good or not; local urban Parents Associations may talk a great deal about a learning environment when what they mean is that the school is safe enough for their children to attend. But a school without instruction in subject matter is a recreation program by another name, and so schools have to offer some version of the usual courses as well as the other things that motivate students to attend school so that they can be known and qualified as schools and thought to be doing the things schools are supposed to do. A college curriculum without liberal arts requirements is a training academy, and you couldn’t sell it to parents as a real college education unless you included those requirements, even if students don’t like to take those courses and even if the parents and students say that what they really want are the vocational preparation courses.
By that light, the distinctive task of education can be defined, in general, as structured instruction for the purpose of the development of disciplined thought about any subject matter. Plato thought that there was a single discipline of thought which pervades all thinking, and for which we retain the title of “logic”. Aristotle thought that there were many disciplines of thought, the rigor or “logic” of which depends on the subject matter and the audience which was to be convinced of the rightness of one or another view. This distinction between logic and logics still obtains. Some people develop large habits of thought, such as how to read texts or do statistical analysis, and some people learn particular disciplines, like economics and psychology and religious studies, and some people learn subject matters, like Southeast Asia, or mass communications, or African-American studies, and pick up smatterings of whatever disciplines seem to apply as well as a healthy dose of some particular discipline so as to provide tools for the study of the particular subject matter.
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Dogs show themselves to be comfortable. My dog lies on his back under the air conditioner, the breeze going through his whiskers and onto the hairless part of his undercarriage. He has just been walked and so has relieved himself and he has been fed. His social nature is also satisfied in that I am present in the room with him while he stares out into space doing nothing but being comfortable. He exudes his comfort even though he doesn’t know he is comfortable, is not self-aware of his comfort. Maybe the dog is close to Nirvana, though I am not big on thinking it is better to be unconscious rather than conscious of one’s state. People, for their part, know when they are comfortable and knowing so is itself a pleasure and a satisfaction. I am ever more conscious of this self sufficiency as I get older even though I don’t think there ever was a time for me or for anyone else when we did not both sense and know when we were comfortable. I wake up in the middle of the night, aware of the silence, of the fact that I am breathing comfortably, that my bowels are untroubled, that the temperature is just about right, and that my thoughts can wander whichever way they care to. It is like when my wife slept next to me before she died though not as good as that, my listening to her unlabored breathing and touching her warm skin though not with so much pressure as to wake her.
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The Book of Genesis tells stories that concern a time before the existential events that make up the Book of Exodus where, among other things, the idea of law as providing guidance for how people are to conduct themselves makes its entrance. The Book of the Covenant had indeed provided a kind of international compact whereby families that resembled those of the patriarchs were supposed to regulate their relations with one another through establishing rules of compensation for damages, but the editors of the Five Books of Moses chose to include this passage in Exodus, as if to indicate that the Book of Genesis was to be truly prior to the concept of law. But if that were the case, how were the people of the Book of Genesis “supposed” to behave, that term itself rushing us to impose the imperative of law--”should”-- on the pre-legal condition. Was it supposed to be that mere custom and godly edict would be enough to explain how people behaved and behaved themselves? Not so, because the pre-legal people of Genesis used their minds to consider their interests, however difficult it may be not to assume that they were making legal type judgments. When Jacob learns that his sons had killed the people who had offered to circumcise themselves as well as intermarry with Jacob’s tribe because one of them had taken one of their sisters for a wife, Jacob does not excoriate his sons for having been vengeful or otherwise done evil, but simply concludes that the tribe will have to move on now rather than settle there. That can be taken as an ironic understatement, meant to foretell that those descended from the Old Testament families would always, sooner or later, have to move on, or that Jacob was making a silent judgment about their actions-- though I have done so myself in an earlier reading of this story of the rape of Dinah-- but, rather, that Jacob was simply not given to the moral reasoning that would come with the arrival of law.
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People have higher or lesser amounts of that quality that is known as intelligence or more generally and perhaps more accurately as “smarts” because the former term connotes being good at standardized tests while the latter term means being good at having insight and turning that to the solution of problems of one sort or another. People think it is important to have smarts or at least be smart enough to manage their lives. They can claim to have emotional intelligence rather than book intelligence and to intuit situations rather than verbalize a description of situations. Fredo told his brother, Michael Corleone, that he was also smart, by which he meant that he could do things: strike up deals, carry out instructions-- even though those were just the things he was bad at. People can also define their smarts by relative comparisons. The higher functioning residents of a home for the retarded will regard the lower functioning residents as "dummies". Most people infer the intelligence or smarts of people by consulting whether or not they are articulate, can memorize or master procedures, whether they have a fund of general knowledge, and whether they are savvy about managing one or another situation, whether within a family or at business. An uneducated person can be regarded as smart if he or she can get relatives to do what is wanted of them.
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My friend Dorothy Glass, the art historian, is not as big of a movie buff as I am and so asked me a few years ago when movies became mature, by which she meant when they became of interest to adults and not just simplified dramas used to show off the visual power of film. I gave what I thought was a glib answer, that it occurred about the time of “On the Waterfront”, in the mid-Fifties. My answer was glib because I wasn’t sure her’s was a real question. Film, from the beginning, had been worth serious consideration and been filled with real themes and real emotions, “mature” in that sense to be awarded to D. W. Griffith and “The Big Parade”, however much they were melodramas, with too readily recognized villains and heros (or heroines).
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Irony and sarcasm are used in everyday life to indicate that a person is in the know and in that way superior to someone not in the know. When I was a preteen I was a member of a stamp collectors club, none of us very knowledgeable about the hobby. One of our members sarcastically noted that a non stamp collector might take a stamp with a reverse postal mark because the stamp had been affixed upside down on an envelope as making it more valuable even though that happened all the time. My fellow stamp collector had immediately turned an insight he had just had into a criticism of people who had not had that insight. He had used sarcasm to establish his superiority. All people fall into that trap from time to time, most clearly and with much consequence when they turn limited knowledge about how government works into cynicism about the political system and so support whomever will overturn the idols.
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Old is a demographic category and as such is a role based on a noun, just as are the roles of mother and soldier. People are old when they are eligible for Social Security, which was set at sixty five when the Social Security Act was passed in 1935 and is moving up from there. Old is also when one has reached retirement age, which used to mean, in the academic community, reaching the age of seventy. Old is more imprecisely defined as when one's body shows the signs of aging to the point that it makes sense to prescribe drugs on the basis of protocols established for old people rather than protocols designed for adults. Age is not just a number but it is that as well. Ask a seventy year old whether he or she would rather be thirty.
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Renee Fleming was singing a second act aria during her well reviewed performance as Manon. A member of the Metropolitan Opera audience yelled "Spectacular!" after the first chorus; there was a brief murmur in the rest of the audience. The same man interjected another "Spectacular!" after the next chorus; the murmur in the audience was intense and unfavorable. Why criticize the man? After all, the stars pause after their arias to receive applause, and thereby break the notion that the audience is overhearing a story rather than present for the performance of a story. The singers also take bows after every act and the intermissions at the Met go on and on, breaking whatever mood might be sustained over a shorter intermission. What the man had done was break the conventions for suspending the performance, that's all, but in theatre, we abide by the conventions, for otherwise we would not know what we were up to.
Opera is a performance in that we have come to hear the singers do their stuff, whatever their material, and to take pleasure from their skill and only secondarily take pleasure from what is signified by the use of their skills, which is the experience and appreciation of the conventionalized sentiments that accompany the plot and the music. Music critics, by and large, accept the hackneyed or contrived plots or the melodramatic emotions so as to concentrate on the spectacle of the singing and the setting, mentioning the acting as an afterthought--this singer also something of an actress. Otherwise, it would not be possible to see these old warhorses--really, chestnuts--over and over again.
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