Encapsulated Lives: The Aims of Racial Segregation

People are universally required to rationalize the relationship between the foreground and background of life so that they can go about dealing with their activities as a set of purposes not too often interrupted by items in the background of life, as happens when, let us say, people step into dog do-do when they are emerging, elegantly dressed, from a limo. One way to do that to create a stable equilibrium whereby the arena of background matters is put on hold by segregating them from the foreground events, though this may be at the cost of a heightened anxiety about the ability to maintain the truce. The lives of one group is encapsulated so that the members of that group can keep in the foreground what matters to them. An easy example of this is a retirement community. It provides physical security and other amenities that will appeal to old people who are becoming fragile so that they can go on with what seems to them a more or less normal set of activities even if these are somewhat more restricted than the lives that were led when people were living in “normal” communities. There are vans to take you from one place to another, to concerts and to downtown; there are walking trails so one can follow one’s doctor’s orders to exercise; there are small supermarkets so that one does not have to deal with the hustle and bustle of the outside world to get one’s shopping done. Political lectures and folk singers are brought “on campus”. All this is done so as to make life as stable for as long as possible before a resident is moved into the even more secure area of a nursing home.  

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Pretty People

Here is a controversial issue that can be illuminated through the use of sociological role theory. There are a number of  asymmetries between the sexes that feminists regard as unfair or unjust or to be remedied by social action. Women have weaker upper body strength, but that should not bar them from going into combat because some women can meet rigorous physical standards. Other asymmetries are regarded by feminists as just the way it is. Women are supposed to believe in compromise while men are stuck with a rigid sense of justice. Men live, on average, seven years less than women, but that is outside the interest group to which feminists find themselves responsible.

Let us turn to what may be a more essential asymmetry in that it has to do with the everyday conduct of the sexes. Attractiveness is something with which only women have to struggle. Men may clean up for a date but hardly primp the way women do even if they are also anxious about how the date will go. Women, for their part, are the sex that dresses up in tight fitting clothes, high heels and makeup so as to appear at their most attractive to a date or even at a meeting in a workplace. So women work hard at being attractive, even if there are bounds to which men must restrict themselves in looking at well turned out women, not “checking them out” for too long, or making remarks that are too appreciative of how nice they look in their presentation of themselves, for then it might be understood that the women were being judged on their looks rather than on their other qualities, though to be judged at least passingly on looks is the reason for gussying up in the first place.

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Smarts

People have higher or lesser amounts of that quality that is known as intelligence or more generally and perhaps more accurately as “smarts” because the former term connotes being good at standardized tests while the latter term means being good at having insight and turning that to the solution of problems of one sort or another. People think it is important to have smarts or at least be smart enough to manage their lives.  They can claim to have emotional intelligence rather than book intelligence and to intuit situations rather than verbalize a description of situations. Fredo told his brother, Michael Corleone, that he was also smart, by which he meant that he could do things: strike up deals, carry out instructions-- even though those were just the things he was bad at. People can also define their smarts by relative comparisons. The higher functioning residents of a home for the retarded will regard the lower functioning residents as "dummies". Most people infer the intelligence or smarts of people by consulting whether or not they are articulate, can memorize or master procedures, whether they have a fund of general knowledge, and whether they are savvy about managing one or another situation, whether within a family or at business. An uneducated person can be regarded as smart if he or she can get relatives to do what is wanted of them.

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Untrustworthy People

 All people are to some extent or other trustworthy. We trust people to keep their word or show up at work or to respect a confidence-- most of the time. It would be very difficult for social life to proceed if this were not the case. We would find ourselves in some feral case of society, a Hobbesian world where all doors had to be locked, people always asked to show their credentials, people always looking over their shoulders, unless there were an all pervasive state to look to the enforcement of what are generally considered normal states of freedom or lack of fear. And all people are also sometimes or other untrustworthy in that they lapse in picking up things at the store, can be unfaithful to their spouses, and in many different ways shade the truth to leave an impression that does not square with the truth.  

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Old People

Old is a demographic category and as such is a role based on a noun, just as are the roles of mother and soldier. People are old when they are eligible for Social Security, which was set at sixty five when the Social Security Act was passed in 1935 and is moving up from there. Old is also when one has reached retirement age, which used to mean, in the academic community, reaching the age of seventy. Old is more imprecisely defined as when one's body shows the signs of aging to the point that it makes sense to prescribe drugs on the basis of protocols established for old people rather than protocols designed for adults. Age is not just a number but it is that as well. Ask a seventy year old whether he or she would rather be thirty.

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