When critical race theory was a manifesto proposed by Black lawyers and other Black intellectuals in 1980 to set straight American history, claiming that Black people were the backbone for creating American society and yet its endemic racism had turned the tables and victimized Black people and it was time to restore to Black people the rightful historical and present order of things, I thought the theory, though it was not worked out well enough to award that term of praise, was both jejune and meretricious, and I thought the so-called theory destined to fall on its own weight and to be overtaken by more enlightened Black intellectuals because its success would turn back race relations for generations. The movement it has inspired, however, has become hallowed in its brief history and has inspired a counter movement to abolish it, in school boards and state houses, both the advocates and their opponents neither of them appreciating history as the way to see history is complicated but instead think of history as a way to take sides on peoples and races and so the controversy has indeed set back a more enlightened view of race relations and so there is indeed a need to point out the shortcomings and malice of the movement and the same of its opponents. It is just another case of bad ideas continuing to fester and we would all be best rid of it, which is also the case of Naziismand Qanon. Bad ideas, after all, do matter. I will grant, however, that the two sides are ignorant rather than as meanspirited or vicious as those other benighted movements.