Post-Truth Times

People say that we live in a post-truth age. What they mean by that is that people not only do not agree on facts or on the interpretation of facts but, beyond that, do not agree that there are commonly accepted standards for gauging truth. People are free to make any claim, however outrageous it may be, and not have to ground it in evidence or have it open to criticism. People can simply stew in their own juice of cynicism. Clearly that is the case in politics, where President Trump is rife with remarks based on bile that he asserts but cannot defend and feels no embarrassment that his remarks cannot bear the weight of being scrutinized for their truth, the establishment of truth inevitably a collective process wherein everyone recognizes that there is something objective out there, something that can be confirmed to any reasonable observer, whether or not that is in keeping with your political or emotional predilections. Paul Krugman, for example, is ever outraged by the fact that Paul Ryan and other Republicans have no respect for the truth and simply lie to their heart's content so long as it serves their political purposes. But this problem is not limited to politics. Serious scholars wonder if truth is a chimera invented by philosophers to cover up the fact that some people are simply advancing one ideology or another, all of us prisoners of a point of view that is not objective. Nobel Prize winning economists like Daniel Kahneman have built reputations by saying that people almost always get things wrong, preferring their superstitions and their predilections to what a rational approach to the world would dictate. I want to employ some standard philosophical concepts to get around the post-truth arguments and suggest what is really at stake.

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